Brief History of Persian Poet Rowdki, the Poet of the Samayan Era



General Description 

Rowdki was the most prominent writer of the Samyan period in Persian history. According to the announcement of well-known history specialist Abdul Karim Bin Muhammad Usmani, his entire name is Abu Abdullah Jafar Bin Muhammad Bin Hakeem Bin Abdul Rahman Bin Adam and Rowdki was his surname. He was conceived in a little town Banj, which is arranged in Rowdak city of Samarqand. Abu Abdullah Jafar wound up plainly popular in the world with the connection of this city. His date of birth is not specified in the history any place, be that as it may, the students of history composed his inexact date of birth. He kicked the bucket in 304 AH or 916 CE which most likely inaccurate. 
Brief History of Persian Poet Rowdki, the Poet of the Samayan Era

Stick picture of Rowdki 

Abu Abdul Rahman Rowdki was exceptionally canny from adolescence. He took in the blessed Quran by heart when he was eight years of age. Abu Abdul Rahman likewise took in the specialty of recitation of Holy Quran in the early age. At that point, he began verse and turned into an ideal Persian artist of the Samayan period. Rowdki is otherwise called instructor of artists in the history. All-powerful Allah has favored him with a sweet and appealing voice. He began singing and playing Guitar. Abu Abdullah Jafar took in the information of music from performer instructors Bareed and Nakeesa. Before long Abu Abdul Rahman turned into a decent and mainstream artist. Thusly, he got put in the workplace of King Ameer Nasar Bin Ahmad Samani. He used to play Guitar in his office. 

Daze by Birth 

The greater part of the Historians is in the supposition that Abu Abdul Rahman Jafar was visually impaired by birth. Persian writer Muhammad Aofi proclaimed Rodwki as visually impaired by birth. In any case, a few students of history have portrayed that Rowdki winds up plainly dazzle in the later phase of life. There is numerous discernment about his visual impairment. The verse of Abu Abdul Rahman Jafar demonstrates that he ended up noticeably dazzle in the later phase of life since he has utilized hues in his verse. 

Explanations for Blindness of Abu Abdullah Jafar 

History specialists have expressed two explanations for the visual impairment of Abu Abdullah Jafar Bin Muhammad. The reasons are annexed beneath:- 

1) First Reason. Famous Persian artist Agha Saeed Nafeesi composes that a warm stick was placed according to Rowdki, which influenced his eyes to daze. He didn't deliver a strong reason for his announcement. Be that as it may, Nafeesi clarified his announcement and said that Rowdki was experiencing eye illness "Khonsa". Khonsa is an eye ailment which lessens the vision progressively. The general population used to put a warm stick for its medicinal. Along these lines, a warm tick was placed according to Abu Abdullah Jafar, in any case, some inconsiderateness happened all the while, which caused him dazzle. 

2) Second Reason. The history specialists likewise portrayed a moment reason of Ro wd ki's visual deficiency. Abu Fazal Balghami was serving in the workplace of King Ismail Bin Ahmad Samani, who was the closest companion of Rowdki. At the point when Islamil expelled Abu Fazal from his office, Ismail likewise rebuffed his shut partners and companions. It is likewise speculated that Ismail Bin Ahmad has put warm tick according to Abu Abdullah Jafar on this record and influenced him to dazzle. 

To start with Appointment 

At the first run through, Rawdki began work in the workplace of King Nasar Bin Ahmad Samani. Despite the fact that, Rowdki did not utilize the name of Lord Nasar Bin Ahmad in his verse, in any case, the students of history have portrayed his essence in his office. Once, the ruler Nasar delayed his stay at Herat (now in southern Afghanistan). The general population asked for Abu Abdullah Jafar to persuade the Lord for come back to the main residence. Rowdki composed a ballad in which he welcomed the consideration of King Nasar towards the issues of individuals and the lord came back to his royal residence soon. Abu Abdullah Jafar additionally composed sonnets for Ameer Abu Jafar, who was the legislative head of Seestan (now in Iran). 

Kindred Poets 

Abu Abdullah Jafar is the traditional Persian artist. Following are some of his kindred writers:- 

1. Shaheed Balkhi 

2. Ghairul Adi 

3. Abu Mesal Bokhamai 

4. Muradi 

5. Abu Abbas 

6. Johari 

7. Khobazi 

8. Abu Ishaq 

9. Neeshapuri 

10. Abu Zaraga Gorgani 

11. Amara Marozi 

Reason of Fame 

An exemplary verse, sweet voice and unparalleled control over the playing of the guitar turned into the reason of Ro wd ki's acclaim. It is, for the most part, considered that the name of Samanyan is live in the history because of the verse of Rowdki. Every single awesome artist of the Samanyan period has adulated the verse and specialty of Abu Abdullah Jafar. 

Philosophy 

Rowdki has an insightful heart and delicate nature. He adored the general population and feels their agony. Abu Abdullah Jafar prompts the general population in his verse and says that conditions of the world remain the same, it changes every once in a while. In this way, we ought not to stress over it. Rowdki adores the world and its profits yet, in addition, exhorts the general population for tolerance since world and human both are mortal. 

At the point when the child of his dearest companion Abu Fazal Balaghmi kicked the bucket, Rowdki composed a sonnet in which he exhorted him for persistence. He prompts for taking advantage from the endowments of Almighty Allah in this world yet never wind up noticeably glad for it on the grounds that everybody needed to abandon it. Abu Abdullah Jafar delighted in straightforward and straight forward life. He loves straightforward individuals and aversions wolves in sheep's clothing. 

Qualities of Poetry 

The colossal Persian artist Nizami Arozi Samarqandi says that the verse of Rowdki extremely successful. It impacts on the core of the per users. Nizami additionally portrayed that once lord Nasar Bin Ahmad Samani delayed his stay amid summer season at Hera. The general population ended up plainly resentful there. They gave five thousand Dinar to Abu Abdullah Jafar and asked for him to persuade King for coming back to the main residence. Abu Abdullah Jafar composed a ballad and sang it in rhyme "OSHAQ" for King Nasar. At the point when Abu Abdullah Jafar sang the last expression of the sonnet, the ruler concurred and come back to the castle. It was the attributes of his verse. 

Distributions 

Persian artist Muhammad Kofiwa Dimna" in Persian in the state of verse. Notwithstanding, it is not accessible directly. Just a single Divan of Abu Abdullah Jafar is by and by accessible.
says that Rowdi has thought of one hundred books of verse. Maybe, the quote of Muhammad Aofi may be correct in light of the fact that Abu Abdullah Jafar was extremely rich sonnet author. The students of history portrayed that Rowdki has interpreted the prestigious Arabic book "Kalila


Artikel WorldWide Weird News Lainnya :

0 التعليقات:

Post a Comment

Scroll to top